Torah Reading:

Parashat Pekudei (פְקוּדֵי), meaning “Accounts,” concludes the Book of Exodus, detailing the completion of the Mishkan (Tabernacle) and the precise […]

Parashat Vayakhel (וַיַּקְהֵל), meaning “And he assembled,” focuses on the communal effort to construct the Mishkan (Tabernacle), emphasizing the sanctity

Parashat Tetzaveh (תְּצַוֶּה), meaning “You shall command,” continues the instructions for the Mishkan (Tabernacle) with a focus on the garments

Parashat Terumah (תְּרוּמָה), meaning “Offering,” introduces the instructions for building the Mishkan (Tabernacle), a portable sanctuary that symbolizes God’s presence

Parashat Mishpatim (מִשְׁפָּטִים), meaning “Judgments,” is the Torah portion following the revelation at Mount Sinai. Spanning Exodus 21:1–24:18, it contains

Parashat Yitro (יִתְרוֹ), named after Moses’ father-in-law Jethro, is one of the most pivotal portions in the Torah, as it

Parashat Beshalach (בְּשַׁלַּח), meaning “When he sent,” recounts the dramatic climax of the Exodus as Pharaoh finally releases the Israelites,

Parashat Bo (בֹּא), meaning “Come,” continues the dramatic narrative of the Exodus from Egypt. Spanning Exodus 10:1–13:16, this parashah includes

Parashat Va’eira (וָאֵרָא), meaning “And I appeared,” continues the story of the Israelites’ enslavement in Egypt and begins the narrative

Parashat Shemot (שְׁמוֹת), meaning “Names,” begins the Book of Exodus and introduces the story of the Israelites’ enslavement in Egypt,